Wednesday, April 7, 2010

Mary and the Egg





Mary and the Egg




It is a common theory that Easter is nothing more than a recycled Pagan tradition.  Although it is true that eggs and bunnies are Pagan fertility symbols used at Spring celebrations, there is a bit more to the Easter Egg as a Christian icon.  Eggs have been used at Passover feasts since Moses and it was more likely a Passover feast that Mary Magdalene immortalized the modern day Easter Egg at.  Read below to find out why Mary Magdalene is often used by esoteric Christians as Christian goddess energy form and archetype symbol.


According to the ancient tradition of the East, Mary Magdalene was a wealthy woman from whom Christ expelled seven demons. During the three years of Jesus’ ministry she helped support Him and His other disciples with her money. When almost everyone else fled, she stayed with Him at the cross. On Easter morning she was the first to bear witness to His resurrection. She is called “Equal to the Apostles.” The Eastern tradition tells us that after the Ascension she journeyed to Rome where she was admitted to the court of Tuberous Caesar because of her high social standing. After describing how poorly Pilate had administered justice at Jesus’ trial, she told Caesar that Jesus had risen from the dead. To help explain His resurrection she picked up an egg from the dinner table. Caesar responded that a human being could no more rise from the dead than the egg in her hand turn red. The egg turned red immediately, which is why red eggs have been exchanged at Easter for centuries in the Byzantine East.

Mary traveled the Mediterranean preaching the resurrection. Like Peter and Paul, she died a martyr. She bears witness to the important role women once held in the Church.

This icon was commissioned for Grace Cathedral in San Francisco to commemorate the election of Barbara Harris, the first woman bishop in the Anglican communion.

The inscription at the bottom of the icon reads: “Saint Mary Magdalene.” This title is written in Syriac, a dialect of the language spoken by Jesus. The Gospel comes to us most directly, not from Rome or Greece, but from the deserts of the Middle East. We owe our faith to Semitic Christians such as Mary Magdalene.